In a little town in Italy, nearly 800 years ago, Francis of Assisi renounced everything he owned to follow Christ with passionate and single-minded abandon. Even today, centuries later, this simple saint draws people around the world to his story of living in humility, love, and joy.

Here in Following Francis, Susan Pitchford tells her own story of the Franciscan life, as a member of the Third Order, founded by Francis himself so that people from all walks of life can follow the saint's ideal, without leaving their homes or occupations. Pitchford learned that the Franciscan tradition isn't the exclusive possession of monks cloistered in a monastery, but a spiritual path for ordinary people living in the 21st century.

Contemporary Christianity is afflicted with two problems: First, our spiritual life is often bland and lukewarm. Distracted and fragmented by our lives, and malnourished on conventional piety, we feel out of touch with the God described in the Bible as a "consuming fire." Second, we don't know how to make sense of suffering, especially the pain of spiritual darkness and aridity. The answer to both of these problems is passion.

In God in the Dark, Susan Pitchford explores the two faces of passion: desire, the mutual attraction between the soul and God; and suffering, especially our confusion and grief when we find ourselves in dark places. We often misinterpret times of darkness, assuming we've failed and God has abandoned us. Pitchford suggests that darkness is not a place of abandonment but a place of intimacy and a special call to a deeper relationship with the God who desires us. Once we understand this, we will not have to fear the dark, and when the night closes in around us, we can experience it as an embrace.

Eight hundred years ago, Clare of Assisi advised a correspondent to gaze into the mirror of the crucified Christ and study her own face within it. One hundred years ago, sociologist Charles Horton Cooley said we can know our self only as it is reflected to us by others. Contemplation is the choice to find our reflection in the divine Mirror. In The Sacred Gaze, Susan Pitchford explores how a false self is created by distortions in the mirrors around us. Drawing from the mystical and sociological traditions, and with practical suggestions for how to begin, Pitchford shows how gazing into the face of Christ can reveal to us who we really are. When the true self is known, and known as God's beloved, the way is opened to radical freedom and joy.

“Blessed are the poor in spirit,” Jesus said, “for theirs is the kingdom of heaven.” And we smile, nod, and think: “Lovely thought.” But if we’re paying attention, it’s a shocking, almost offensive thought. The grieving, the brokenhearted, the marginalized, the stigmatized—all blessed, all happy? In The Paradox of Poverty, Susan Pitchford examines the ways in which followers of Christ have understood “poverty of spirit,” and the traditions that have formed around their attempts to follow Jesus on this radical path.

Over the centuries, those who have heard Jesus have learned the truth of his promise that we will find the greatest happiness, our deepest fulfillment—the kingdom of heaven, in fact, our blessedness and our belovedness—in the things that seem to impoverish our souls. The Paradox of Poverty looks at some of the wisdom traditions that have formed this understanding: the Scriptures, the desert mothers and fathers, the Franciscans, liberation theologians, the 12-Step movement, and more. At both individual and collective levels, these traditions help us understand that varied kinds of poverty can become a “blessing” by bringing us to know our belovedness in God.

A wonderful prayer resource published monthly by Liturgical Press, to which I’m a regular contributor. Not just “for today’s Catholic”!